So, for those of you who read the entry on that gloomy day when I decided to read Romans 12, I'm still working on it. . . It is a pretty intense passage of Scripture you know. So this morning I was reading it again, and had a little ah-hah! moment I thought I'd share. . .
Verse 2 in the NASB goes like this:
"And do not be conformed to this world, but be transformed by the renewing of your minds, so that you may prove what God's will is, that which is good and acceptable and perfect."
That is an important verse for those of us who live in the world (which, of course, is everyone). But what does that mean? Are we supposed to hide from the world? Berate the world? I have never believed that we are to hide - God's word makes it clear that in order to share the love and forgiveness of Jesus we have to be in the world. But how do we keep ourselves from conforming to it?
Well, as Scripture often does, I believe the following verses explain this process. Unfortunately, though, Christians have often explained and expounded on such verses without looking at them in their context. First of all, it says right in verse 2 that we are to be transformed by the
renewing of our minds. We are to know Christ, study the truths that have been revealed in Scripture. . . and in knowing him the life he desires for us will become clearer. After that the text goes on to talk about our
uniqueness in Christ and the need for
genuineness in our love and in our service. The chapter closes with a call to transparently love even those who hate us. I think all of those things go totally against the way our world works, don't you? So, after thinking about this for a bit, I'm pretty convinced that the way we avoid conforming to this world is in renewing our thinking, our loving, and our serving.
Now, I hate to be negative, but I have to share a frustration here. Sometimes Christians use verses like Romans 12:2 to promote an idea of Christianity that it separatist, exclusive, and judgemental. They decide that 'not being conformed to this world' includes abstaining from many of the enjoyable things of this world. I don't mind that - if that is what makes them feel connected to their faith and God. . . what I mind is when they then force those expectations on all believers and condemn those who do not feel the need to abstain from things that Scripture hasn't clearly asked them to. I think Paul knew this tendency might arise when he wrote the very next verse in Romans 12.
Verse 3 goes like this:
"For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgement, as God has allotted to each a measure of faith."
Or in the message version, like this:
"I'm speaking to you out of deep gratitude for all that God has given me, and especially as I have responsibilities in relation to you. Living then, as every one of you does, in pure grace, it's important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings
it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by the what we are and what we do for him."
So Paul makes it clear that when we live for God, not conforming to this world but being transformed, we must acknowledge that it is God in us giving us the power to do those things! Not one of us could get it right apart from him.
So let's be careful as we live our Christianity in this world. Give each other the love and grace to live our faith as well as we can based on our understanding of Scripture. If you see a brother or sister who truly seems to be straying from the clear commands of God - talk to that person in truth and love! But when you find a believer who truly loves Jesus and yet has a different viewpoint on what movies are appropriate, what beverages are acceptable, or how to define modesty at the mall - try to extend grace and love without judgement. We can only live by the standards that God has defined for us.
Lets remember that the ground is level at the foot of the cross.